1. Barnaby Walters

    Either place is great — the website just sends me an email, and I've set up a rule and a load of smart folders so that any comments from anywhere get to the same place. I've actually not had anyone use the web comment box yet (either that or it's not working… I may have to check it again).

  2. Barnaby Walters

    Hey, getting disagreements from people is one of the reasons I'm doing this! I'll have to have a look at that other translation — sticking to Jane English for this project though as she kindly gave me permission to use hers on my website.

    I think octo fish expresses it best, saying dualistic categories have no inherent existence. My fave example of this is the story of the man and his boy who finds some wild horses. Lots of 'good' and 'bad' things happen, ending up with something 'bad' preventing the boy from getting killed in a war.

    That's the story I tell people when I'm explaining how Taoism helps reduce the effects of the preconceptions society forces on us.

  3. Octo Fish

    I think translations aside, I think just from context it has to mean that dualistic categories have no inherent existence and are a conditioned product of perception. Otherwise the 10,000 things arising and falling wouldn't make any sense. If a category has a fixed, inherent existence, it can't arise and fall. It would just be, always.

  4. Einar Magnús

    It is similar to the stories of Zen, about the teachings being a boat to take you to the other side of the river. Once you reach the other shore, you shed the boat. The poem hints at the true reality experience, but it cannot provide it, no words can.

    My interpretation:
    The foundation of thought and language is categories and pattern matching; every word/thought is meaningful only in that it includes some parts of reality and excludes other. Thus, the true unity of reality can never be named, only experienced if you are really, really quiet.

    A thing, like the late Alan Watts so eloquently put it, is really a think - a unit of thought. Words are phonetic reflections of thoughts and they are the mother of all things.

    But all of reality is a unity, everything springs from the same source. But even so, all the different things, and the experience of them, are all within that said unity.


    Fun experiment: Putting it in different clothes (and please don't put too much of your pre-conceived notions of what the words mean into it, use it instead to try to see these old words in a new light).

    The name of God can never be mentioned, and none of the named gods are real.

    God is the creator of Heaven and Earth, The devil is the father of 10000 lies.

    In virtue, you can approach God. In sin, there is only the Devil.

    The Will of God is mysterious but both virtue and sin lie within it

    Look within and all shall be revealed.