1. Took a friend’s advice and abandoned my sadly gone-off sourdough culture. The new one has started very different in character to any of my previous cultures — not very bitter, quite fruity, and lots of bubbles. It might be due to this one being a lot wetter in consistency, whereas previous cultures were very thick.

  2. IE doesn’t upload csv files with text/* media type. Content-type cannot be trusted, the only way of telling if data is of a particular type is to see if it parses successfully.

  3. I started the hundredpushups.com challenge last week. Unexpectedly, I found myself in the hardest of the three categories, but sailed through the week 1 without much of a problem. Just finished the first day of week 2 and OUCH this is getting more difficult now.

  4. Turns out there’s a difference between actual rest and “not doing anything because you’re burnt out”. Won’t be making that mistake again (hopefully).

    Diagnosis tip: both often involve not doing very much. Actual, voluntary rest feels good. Being burnt out feels bad.

  5. LouLouK: Intensely enjoyed Countryfile feature on mediavel musical instruments. I know want a harp. I was supposed to be learning to fiddle :0)

    @loulouk a harp is probably perfect for someone with “hyper extendy fingers” :) If you want to go fully medieval, get one with bray pins for extra buzzing. You’re in London, right? There’s an Early Music Shop outlet there, IIRC they have a bunch of harps and would probably be delighted to let you try one earlymusicshop.com/London.aspx

  6. Opinions about icelandiconline.is as a place to learn Icelandic online? Been working through the lessons on-and-off over the past few weeks and, despite atrocious UI design and hilariously bad videography have found it adequate for a free resource. The fact that it’s completely in Icelandic is also nice.

  7. “[Whilst] rational actor models are, in themselves, morally blameless… …the use of such models to change the world is not morally neutral. Rational-actor models are metaphorical human constructions humanly imposed. They are not a feature of the world in itself. They can be used insightfully or not, fruitfully or not. How we choose to use them is not a “rational choice” as defined in the models. Not to understand this is truly irrational” — Lakoff & Johnson, Philosophy in the Flesh